I believe in the Parousia - second coming.
Paul used the word Mello - imminence.
Malachi warned about the āgreat and terrible day of the Lord.ā John, Jesus and the Apostles repeated that message, and those that heard Johnās message were fleeing the imminent coming of wrath. It was āat handā for them. Not for us over two thousand years later.
Jesusā coming - parousia, the word doesnāt mean coming in bodily form, but his āappearingā would be in the lifetime of some of those who heard Jesus and His apostles.
It would be the last days, not of the universe, but the last days of the old covenant with its religious and civil law in the Law of Moses and national Israel which that law had produced.
Jesusā parables of the kingdom detailed things they would live to see. Jesus would be rejected and crucified. He would take his sacrifice into the Holy of Holies in heaven while the gospel was being preached in that Jewish world among the Jews and Gentiles.
Then He would return. He would redeem and immortalize the righteous of the ages past and the first fruits of Christ who slept and were awaiting that spiritual resurrection which was the āhope of Israel.ā
Meanwhile, the Roman legions had surrounded Jerusalem, besieging the city for three years in that great and terrible day of tribulation bringing total destruction of their city, the temple and the religious system it represented and to national Israel.
These events were described as āthe coming of the Lord,ā āthe last days,ā āthe dayā, the last day, āthe last hourā and āthe end.ā This was the judgment of Israel and the culmination of redemptive history.
Jesus had told Martha that her brother would rise in the resurrection at the last day but those who lived and believed in Jesus would never die. They would need no resurrection.
Jesus was not speaking of physical death and resurrection.
After that, believers would die physically, but at that time they would be given immortality. So when we die today physically, our spirit is not sent to hades to await resurrection and judgment. We continue to live with God forever.
It was appointed for man once to die and then be judged for his sins, but Jesus took our appointments and died and was judged in our place so that we neither die nor must be judged.
If our sins are forgiven, why would we have to be judged for them after death? If we are saved by faith, why would we be judged by our works? Jews, being under law were judged by works, but we were not.
All prophecies concerning Jesus have been fulfilled. Redemptive history - the theme of the Bible, has been completed.
None of the New Covenant writers were alive to write about the destruction of Jerusalem in the first century, but we do have many accounts written by eye-witness historians. Jesus came in judgment on that generation just as he promised.
The end is past. Redemptive history (which is the theme of the Bible) ended with the coming of Jesus at the dissolution of the nation of Israel with its earthly system.
That Old Covenant of Law (between God and the Jews) had to end for the New Covenant of Grace (between God and the whole world) to begin. The two laws overlapped about 40 years. Just like our new laws today, there is an overlapping of two laws - a period while the new law is becoming effective.
For reference----, the book āTHE PAROUSIAā written by James Stuart Russell, 1878.