Note I edited the “pre-Moses” part out of my statement (should have caught it in an earlier edit.)
Historically,
it became politically expedient for the early Kings of Israel to incoroprate other religions into their own so images of Ba’al and other icon Gods were placed in the the then-equivalent of the Vatican and those gods were worshipped side-by-side with the one we call God.
How could it get any worse?
Well, it became financially expedient to turn the then-equivalent of the Vatican into a commercial property and the most-profitable best-paying commerce at the time was to enslave young boys and rent them out as prostitutes for the local wealthy elite to enjoy.
Yeah, it got pretty bad and God was not happy.
1 Kings 14:24 (NIV)
24 There were even male shrine prostitutes in the land; the people engaged in all the detestable practices of the nations the Lord had driven out before the Israelites.
1 Kings 15:12 (NIV)
The Message: The Bible in Contemporary Language
He cleaned house: He got rid of the sacred prostitutes and threw out all the idols his predecessors had made.
Consider, for example this Introduction to the book of Kings it is written by the United States Council of Catholic bishops and, as academic religious essays go is widely-circulated.
The Books of Kings can be approached in several ways. They contain history and are an important source of information about the Israelite kingdoms. . . .
The multifaceted character of the work means that it has a variety of focal points. The historical events themselves, of course, are important, but the patterns according to which the author organizes those events give a unity to the author’s historical reconstruction. The northern kings are condemned without exception, and the royal line degenerates from the divine election of Jeroboam I through a succession of short-lived dynasties to the bloodbath of Jehu’s coup d’état, and finally dies out in a series of assassinations. . . . Judah’s kings, on the other hand, follow a cyclic pattern of infidelity followed by reform, with each reformer king (Asa, Joash, Hezekiah, Josiah) greater than the last. Unfortunately the apostate kings also progress in wickedness, until the evil of Manasseh is so great that even Josiah’s fidelity cannot turn away the Lord’s wrath . . .
If there is one lesson from the OT, it is that BC, the human church again and again became completely corrupt and neither its teachings nor its actions had anything to do with the will of God.
Hmm, well what about AD?
Surely Jesus put a stop to that, right?