Of course it did. A man named Jesus was persecuted by a high priest named Caiaphas and sentenced to death by Pontius Pilate. He also had a tight group of followers. They had a final meal suspecting that he would be arrested for Blasphemy. This happened according to the bible and the roman historian Josephus. Whether or not you believe that the man executed was the Christ is your business.
I am not very familiar with the womenâs role in Passover. They do most of the meal preparation, certainly the cleaning before and after the meal. They light the candles. In a family Passover, they take part in the story telling and discussions. The only rather odd thing I remember is that apparently women didnât recline. I had the passing thought that someday I would look into that, but wellâas I said, the thought passed.
Well, Guvnah gets the rough layout right with the low tables. No one make guess at the most obvious, the building and where in the building.
Meriweather gets it (imo) 50/50 between the realistic and the bibles lore.
Leroy hits another point, it the biggest celebration of the year, everyoneâs planning for it.
My opinion based on my readingâŚnon-secular.
Not the Renaissance painting view so many have: a stage party of 13 guys a long table(maybe with Mary Magdalen as a hoochy-koochy) dancer)
It was a seder, the Passover meal, which by tradition is a family meal. So there would be women and children there also. All sitting around ground level tables with communal bowls and plates of food; and containers of wine. Everyone would be passing around the bowls and plates and dipping the unleven bread in whateverâs in the bowls, including wine.
And the location. Itâs probably very warm, so the usual custom would be to eat on the roof where there would be a covered area, palm fraws maybe. It wouldnât the dreary tavern look of the Renaissance painting, but hey, they did what they knew.
When you think about it, the whole ââdo this in remembrance of meââ is about the same thing a bunch of guys getting together to see a buddy off to a war having a night out for drinks and the last thing do the buddy leaving says ââOne last shot of Jack, if I donât come backâŚremember me whenever you have a Jackââ
Possibly. I wouldnât rule it out. I am certain Jesus observed many Passovers in the manner you describe. However, there are indications this one was different. This last one, Jesus instructed Peter and John to go to prepare the Passover âfor usâ. He had arranged for a guest room. In Johnâs Gospel we read that the discourses Jesus gave were not the traditional ones used on Passover. Rather than teaching and discussing the history of the Jewish people, Jesus seemed to be reminding the disciples of his own teachings.
The Gospels tell of other times that Jesus went away with just his disciples to rest and pray. Another reason is that after the ruckus Jesus had caused in the Temple a few days prior, it may have been best not to raise discord/discussion in a large family setting or group of people where some of whom may not have approved of his actions.
Yeah, Johnâs gospel was always a different âfeelâ that the others. Of course, the four gospels were just the winners of the gospel lottery that were around at the time Constantine told church leaders whittle them down and settle on a core few. Over the centuries the rest were declared heresy and burned.
Regardless, millennia later, one ritual appears to have diverged from the other.