Intentionally taking the life of another, whether by war, the courts, or in an abortion clinic, in my mind they cannot be separated in the question of “should this life be taken”.
My reticence to the death penalty and abhorrence to the death dealt in needless warfare were personal decisions that came to me after weighing what evidence I could see and went against my youthful eagerness to apply death to others.
The evidence against the death penalty grew with the more I learned about the “justice system” and how it can be brought with flawed results, especially with the wrongful convictions of an ever growing number of death penalty cases. There was also the information I was gathering about how much systemic negative bias there was in the “justice system” from blatant racial bias through the many levels of socio-economic bias.
The more I learned, the more I saw that we, the so called pool of peers in the “jury of our peers” are unfit or should I say unqualified deciders for another’s life or death.
You can say “but what if there is no ‘death penalty’ and the only option to keep a murderer off the street is ‘life without parole’, will we not still be unqualified in deciding another’s ultimate fate?”
Yes. That is a very valid point. However if a person is put to death and evidence then comes out that exonerates that person there is no recourse, they are dead, whereas a person given a life sentence can still be freed if it comes to light they are innocent. Not a perfect solution to the flaws in our justice system, but still far better than the alternative.
Hope you stuck with me on this.
It was my personal objection to abortion, an objection I had always held, that was the final factor in my becoming anti death penalty.
The revelation that came to me that we are playing at being God, with abortions and with juries deciding to destroy life in courtrooms, and with our seeming penchant, as a nation, for taking life in truly needless wars.
I had the epiphany that I could not support the willful taking of life, other than as you said about abortion, “except in very dire cases”.